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Part
2
ARTICLES
INDEX ![]()
G.
Peace of mind
H.
How do I forgive?
I.
Not making the error real
K. The
AAA approach to forgiveness
L.
Collapsing Time
G. PEACE OF MIND.
Forget not that the motivation for this course is the attainment and
the keeping
of the state of peace. Given this state the mind is quiet, and the
condition in which
God is remembered is attained. T-24.Intro
Happiness is living in the space between two thoughts. Into that space
the Holy Spirit
is invited and guides all activities. In that space "I need do
nothing".
To do nothing is to rest, and make a place within you where the
activity of the
body ceases to demand attention. Into this place the Holy Spirit comes,
and there
abides.
T-18.VII.7:7
The past and future no longer exist. Memories, knowledge - once thought
essential
to judge and evaluate each moment - are released to let this higher
power take charge
of your life. Decisions are gone to be replaced by certain knowing. The
ego warns
that all will be chaos without its help but instead, all is peace. We
are told to
resign as our own teacher as we have been badly taught (T-12.V.8). How
humbling,
and to the ego, how insulting. "Is not all my past experience of great
value?,"
it cries. "No", replies the Holy Spirit, for every moment is fresh and
requires a unique response and only the Holy Spirit knows which one.
And this response
will benefit all for He can only give to all. "But how can the future
be safe!"
cries the ego. "Future is your concept," replies Spirit. "There is
no time, only the present moment, and I can tell you exactly what you
need to do
to give you peace and joy. But reliance on memory-based thought must
cease before
I am made welcome and this includes your so called 'good thought' as
well as your
attacking thoughts".
As students of_A
Course
In
Miracles should we be working for world peace? Is it selfish of
us to only
concern ourselves with inner peace? The Course tells us that this
entire universe
is but a projection of a thought of separation onto the screen of
space-time.
The world was made as an attack on God. It symbolizes fear. And what
is fear except
love's absence? Thus the world was meant to be a place where God could
enter not,
and where His Son could be apart from Him. Here was perception born,
for knowledge
could not cause such insane thoughts. W-pII.3.2.
It is built into the very structure of this planet that discord and
problems must
exist here. The ego is a murderous thought system, kill or be killed,
and so it must
be mirrored here. Just to exist at all means we must kill something to
eat - whether
animal or vegetable. All ideas of achieving a utopia must therefore
fail. If there
is a world there must be an ego projecting it. When all separated
beings finally
decide to let the ego go (the Last Judgement) there will be peace, but
there will
not be a universe left to project. So our concern is not achieving
peace in the world,
not sending light to troubled areas, but learning to find inner peace
through daily
forgiveness. When the mind attains peace the memory of God will return
and we will
become a healing presence in the world. Some people will be drawn to
our peace and
they in turn will be encouraged by our example to choose forgiveness
instead of attack.
We will have no motive to change and influence others, for the mere
presence of a
teacher of God has the potential to heal others. By being at peace
ourselves the
greatest good can be accomplished.
The ego mind is constantly thinking, planning, scheming, defending and
attacking.
This is a very effective smokescreen for obliterating the thoughts of
God. We cry
out "Where is God?" whilst all the time making sure we do not leave Him
a gap to enter. Can we give God a gap? Or do we believe God can't hit a
moving target
so let's live a life of constant thought and action and then we will be
safe from
Him.
I am willing to recognize that my thoughts do not mean anything, and
to let them
go. I choose to have them be replaced by what they were intended to
replace. My thoughts
are meaningless, but all creation lies in the thoughts I think with God.
W-p1.51.4:6
To find the peace of God we must reach the point when we see "The world
I see
holds nothing that I want". (Lesson 128) Whilst we still believe we
know what's
best for us we will continue to scheme and plan for the ultimate
relationship, career,
etc. Peace, and therefore the memory of God, will elude us whilst we
pursue the idols
of the world. A point must come when we willingly surrender to the fact
that we don't
know anything about how to be truly joyful and at last step aside and
let the Holy
Spirit lead the way.
Only be quiet. You will need no rule but this, to let your
practicing today lift
you above the thinking of the world, and free your vision from the
body's eyes. Only
be still and listen. W-p1.125.9
H. HOW DO I FORGIVE?
It is impossible to forgive another, for it is only your sins you
see in him.
You want to see them there, and not in you. That is why forgiveness of
another is
an illusion.
from_The
Song
of
Prayer. S-2.I.4:2-5
What is forgiveness?
We can only begin the process of forgiveness when we start to realise
how much alike
we are to the person we wish to forgive. When we cannot forgive someone
it is because
we cannot forgive ourselves for the same problem, albeit in another
form. For example,
a woman may hate her husband for his loud aggressive outbursts of anger
whilst she
may never have made him suffer in this way. However, her anger is just
as strong
as his but is given a different expression by her. When she feels angry
she may withdraw
herself and cut off from him emotionally. Her husband's anger but
mirrors her own
which she has not forgiven in herself.
The Course teaches that forgiveness recognises that what we thought was done to us we truly did to ourselves, for we can only deprive ourselves of the peace of God; therefore we forgive others for what they have not done to us, not for what they did. True forgiveness recognises an attack as a call for love and correction (T-12.I.8). Forgiveness is letting go of the past, is letting go of whatever we think people, the world, or God has done to us as well as whatever we think we have done to them. Forgiveness is a shift in perception. Everyone is our brother or sister coming from love or fear. Their attack, which comes from fear, is a plea for our love. Our only problem is the belief in separation from God, our only healing is by joining with each other through forgiveness.
The three stages of forgiveness
Kenneth
Wapnick has identified in the Course three stages or steps on the path
of forgiveness
which I find helpful in understanding what true forgiveness is.
1 - Firstly we must take back our projections onto the world and take
responsibility
for our own pain. We must stop pointing our fingers at people and
situations and
accusing them of hurting us and see that they are mirroring to us the
areas we have
not healed/ forgiven in ourselves. In fact these people and situations
merit our
thanks for showing us what is in our unconscious for without them we
would not see
the forces that drive us.
The
secret of salvation is but this: that you are doing this unto yourself.
T-27.VIII.10:1
2 - After realising that there is nothing to blame "out there" we normally fall into the trap of feeling guilty on finding that the problem is in us. Our ego believes it has separated from God and wants to stay that way. It tells us we should feel guilty for our sins for in this way we come to take this world of separation seriously. Guilt always demands punishment and this prevents us from releasing our pain. During this second stage of forgiveness we come to see how deeply attached we are to our guilt. Guilt is the sum total of the negative thoughts we have about ourselves. It appears as a sacrifice not to feel justified in being a victim and the desire is to hang onto our anger, jealousy, greed etc. Although guilt is painful it is what we are familiar with and we prefer it to the increase in self-responsibility we know will come to us when we lose our attachment to being a victim. We can now choose to decide that guilt no longer serves us and that we would like it to be undone. This shift needs help from outside the ego thought system for we cannot do it by ourselves. Our little willingness to change, to shift our perception, opens the way for the third stage of forgiveness.
3 - In this final stage our guilt is undone by the Holy Spirit, Who was always there behind the barrier of our guilt, and peace returns to our mind. However, until we perform the first two steps He cannot take the third. Our steps can be likened to making a hole in our protective barrier we have erected to God's love allowing His love to pour in and dissolve our guilt.
The following prayer from _A Course In Miracles contains within it the three stages of forgiveness. The Course urges us to use it whenever we are not joyous.
I
must have decided wrongly, because I am not at peace.
I made the decision myself, but I can also decide otherwise.
I want to decide otherwise, because I want to be at peace.
I do not feel guilty, because the Holy Spirit will undo all the
consequences of my wrong decision if I will let Him.
I choose to let Him, by allowing Him to decide for God for me.
T-5.VII.6:7-11
At the deepest level of experience we will come to realise that we are not our ego but still "at home in God dreaming of exile" (T-10.I.2:1.) We will discover that we are still as God created us, the one Christ, perfect and eternal and that nothing can harm us. What then will there be to forgive?
..... in complete forgiveness, in which you recognise that there is nothing to forgive, you are absolved completely. T-15.VIII.1:7
I. NOT
MAKING THE
ERROR REAL
In our day-to-day lives we are surrounded by challenges that need
resolving. The
ego is quick to jump in and take everything very seriously and declare
any errors
we have made as real and then tries to 'solve' them. By making errors
real the ego
ensures that we keep our focus firmly on the time/space illusion he has
created and
away from the source of real help - the Holy Spirit.
You do not understand how to overlook errors, or you would not make
them. It would
be merely further error to believe either that you do not make them, or
that you
can correct them without a Guide to correction. And if you do not
follow this Guide,
your errors will not be corrected...the way to undo them, therefore, is
not of you
but for you. T-9.IV.2:2-7
To help us understand the nature of the problem, and how it is
resolved, we can turn
for help to the analogy found in dreams. Imagine you are asleep and
having a nightmare.
In the dream you are caught in a situation where you appear to be in
danger from
other people. It all seems very real and the ego is busy 'helping' you
deal with
the situation. This help will, of course, be some form of denial and
projection resulting
in defence or attack. The nightmare seems so real that you start to
shout aloud and
wake your partner who turns on the bedside light. In your dream you
become aware
of the light, realise you are having a nightmare, and wake up. You look
around the
familiar room and breathe a sigh of relief. "Thank God none of that was
real!",
you say to you partner. "I thought I was such a sinner in that dream
and that
I had no other recourse but to attack to save myself".
Did the light come into your dream and protect you? Did the light
attack your enemies?
Did it do anything except remind you that it was a dream and nothing
was really happening
- that you made it all up? You feel no guilt about what you did in the
dream as no
sin was committed. The errors were not real and the light coming on
reminded you
of that.
Now you appear to be back in 'reality'. But are you?
All your time is spent in dreaming. Your sleeping and your waking
dreams have different
forms, and that is all. Their content is the same. T-18.II.5:12-14
The Course informs us that there is no difference between sleeping
dreams and 'waking
dreams' where we think we are a body in need of protection by our ego.
Even the slightest
tinge of irritation tells us we believe something real has happened to
disturb our
peace and our anger will now restore the situation to what we want by
attempting
to make others feel guilty (T-15.VII.10). We have made the error real
again. However,
the same solution awaits us as it did in the nightmare. We cannot heal
ourselves
but we can invite healing from the One who can give it. There is a
light in our mind,
the Holy Spirit, who is the memory of who we really are.
A memory of home keeps haunting you, as if there were a place that
called you
to return, although you do not recognize the voice, nor what it is the
voice reminds
you of. (Lesson 182)
If we can put aside the urge to fix ourselves up and realise we only
know how to
create problems and not heal them, we can create the gap in our
defences for the
light of the Holy Spirit to shine away our pain. The external situation
that was
thought to be responsible for our pain may be unaltered, but our
perception of it
will now be different and we will be at peace. A miracle has occurred.
Did the light
of the Holy Spirit do anything? Did it act in the world and affect
form? No, it simply
reminded us that there was another way of seeing the situation. Light
does not attack
darkness. Darkness is simply the absence of light. When you switch on a
lamp in a
darkened room the dark does not hide under the carpet. The Holy Spirit
reminded us
that the error we perceived is not real. It is of the same nature as
the nightmare.
The Voice of the Holy Spirit does not command, because it is
incapable of arrogance.
It does not demand, because it does not seek control. It does not
overcome, because
it does not attack. It merely reminds . It is compelling only because
of what it
reminds you of. It brings to your mind the other way, remaining quiet
even in the
midst of the turmoil you may make. T-5.II.7:1-6
Sometimes in a dream you realise you are dreaming but still continue to
dream. This
is called lucid dreaming. At the moment you realise you are dreaming
any problems
you might have been having immediately disappear in the happy
realisation that you
are making up all the content in the dream and your reaction to it. And
now you can
change your response.
The journey we take with A Course in Miracles shows us that
with the Holy
Spirit's help we can change our response to any circumstance, now
matter how seemingly
dire, and accept the miracle the Holy Spirit is always extending to us.
J. INVESTIGATING THE SELF
Nothing
real can be threatened.
Nothing unreal exists.
Herein lies the peace of God
intro,Text
A Course in Miracles ® asks us to challenge our conventional wisdom
about who
we think we are and what the world really is. Until we do this we are
walking around
asleep and suffering will be our constant companion. The above quote
states that,
"Nothing unreal exists", which means if something is not eternal (i.e.
never born) its nature is that of a dream. In the Workbook Jesus
states, "There
is no world. This is the central thought the course attempts to teach."
W-p1.132.6:2-3
If it is the 'central thought', then we need to pay close attention to
it.
So what does exist? A man walking at dusk mistakes a coiled rope for a
poisonous
snake and is terrified. He sees what appears to be a real problem that
needs an urgent
solution and he will not hear otherwise. It might take considerable
persuasion from
someone who knows the truth that there is nothing to fear in this
situation. The
'snake' is a projection of the man's mind and has no inherent
existence. Some Buddhist
schools would say it is empty and "does not exist from its own side",
and
that everything we perceive or think is likewise empty or void, without
any inherent
reality or existence.
I believe the Course agrees with this, referring to the ego as a dream
that will
disappear back into nothingness when we so choose just as darkness
vanishes (not
hides) when the light appears. Whilst we identify with the ego we make
it real and
therefore we insist we exist as an individual. To maintain the illusion
of individuality
we need to defend against the truth by concentrating on the unreal - a
world empty
of any inherent existence.
So who am I? This trunk with four limbs and a head? Do I feel
diminished if I trim
my nails and have a hair cut? Or lose a limb? No - the 'I' thought
remains. What
of our thoughts and the emotions they generate? We can watch them come
and go, we
can stand back and observe them or their absence so we can't be them.
Are we a collection
of our body parts, thoughts and emotions? Again no, for if we can't be
found in the
parts we cannot exist in the collection.
The thoughts of which I am aware do not mean anything because I am
trying to think
without God. What I call "my" thoughts are not my real thoughts. My
real
thoughts are the thoughts I think with God. I am not aware of them
because I have
made my thoughts to take their place. Lesson 51
The concept of an individual self is made up by the mind - it is just
another thought
taken as important. Our body, mind and feelings are just like the
coiled rope and
have no inherent existence. We have simply given a meaning to them or
labelled them
as 'me'. The early Workbook lessons emphasise this point. Lesson 1
states: "Nothing
in this room means anything". In the review of Lesson 1 (see Lesson 51)
it says,
"The reason this is so is that I see nothing, and nothing has no
meaning. It
is necessary that I recognise this, that I may learn to see". In Lesson
7 Jesus
uses the example of a cup saying, "What do you know about this cup
except what
you learned in the past? You would have no idea what this cup is,
except for your
past learning. Do you, then, really see it? Look about you. This is
equally true
of whatever you look at." This is another way of saying we label
everything
we perceive and give it meaning it does not possess of and in itself.
What God did not create does not exist. And everything that does
exist exists
as He created it. The world you see has nothing to do with reality. It
is of your
own making, and it does not exist. Lesson 14
When the first letter of the alphabet was written on the board, in our
first reading
class as children, we did not see an 'A'. Perhaps we saw a tent or a
mountain. We
had to be taught to label it an 'A' and that is how we now see it. But
it is not
an 'A' in and of it itself but a series of strokes. Even the word
'stroke' is a label.
Imagine for a moment that through self-forgiveness we let go of our
personal identity
as a man, woman, parent, child, worker, etc. Who is left to want gain,
praise and
a good reputation? Who is left who wants to avoid loss, blame and a bad
reputation?
Then we will know the peace of God and finally remember who we are -
not an individual
but Christ - the one eternal, formless spirit that God created in His
Mind.
K THE AAA APPROACH TO FORGIVENESS
Awareness - Acceptance - Asking for help.
AWARENESS
-
The Undoing of Denial
Conflict must be resolved. It cannot be evaded, set aside, denied,
disguised,
seen somewhere else, called by another name, or hidden by deceit of any
kind, if
it would be escaped. W-pII.333.1:4
For the process of forgiveness to begin we need to realise the problem
is in our
mind and not in the world where our ego asserts it is. If we get upset
at dictators
like Hitler it is because we have a Hitler in our own mind. It is
uncomfortable and
painful to realise what we have kept covered in our minds and we resist
this process.
However, until we realise what needs to be forgiven we are destined to
keep our problems.
Further, if we allow our ego defences to be undone, the Holy Spirit
would enter our
minds and shine away the ego, and this is our greatest fear - the end
of our uniqueness
and specialness.
It is not necessary to seek for what is true, but it is necessary to
seek for
what is false. TT-16.IV.6:2
The main thrust of the Course is not in affirming the light and love
within us but
discovering and forgiving the ego blocks we have built to love's
presence. When they
are removed in the process of forgiveness the light and love of God
will automatically
dawn upon our minds. Jesus asks us to use our relationships as mirrors
to discover
all that is unhealed in us. For this we need awareness and this is our
responsibility.
As Jesus reminded Helen Schucman You are much too tolerant of mind
wandering,
and are passively condoning your mind's miscreations. T-2.VI.4:6
ACCEPTANCE - Not Taking Our Ego Seriously
It is sin's unreality that makes forgiveness natural and wholly
sane, a deep relief
to those who offer it; a quiet blessing where it is received. It does
not countenance
illusions, but collects them lightly, with a little laugh, and gently
lays them at
the feet of truth. And there they disappear entirely.
W-pI.134.6:1-3
When we discover, through awareness, that the problem is in us, the ego
tries to
regain its lost ground by using our newfound insights to accuse us of
our sin. There
is a great temptation to believe this and our accusing finger now
points at our own
head. Our response makes the ego's world real again. However, this
drama of ours
is still occurring in the dream of separation from God and nothing is
really happening.
Just as you awake from a nightmare to realise nothing actually
occurred,so Jesus
asks us to learn to laugh gently at our ego dreams. Nothing we do can
harm our Christ
nature - otherwise sin would be possible.
To look at our guilt with acceptance is the shift of perception the
Course calls
a miracle. Anything we resist persists, but that which we accept will
be healed.
The Course is asking us to look into the darkness of our minds and
accept without
judgement what we find there. We are not asked to suppress our anger or
transform
it but to simply to watch it with gentle acceptance, waiting patiently
for the time
when it will no longer be there.
The cause of all our pain comes from our desire to maintain the seeming
separation
from God and thus keep our individuality preserved.
He bids you bring each terrible effect to Him that you may look
together on its
foolish cause and laugh with Him a while. You judge effects, but He has
judged their
cause. T-27.VIII.9:3-4
ASKING FOR HELP - Offering Our problems to the Holy Spirit
The Holy Spirit asks of you but this; bring to Him every secret you
have locked
away from Him. Open every door to Him, and bid Him enter the darkness
and lighten
it away. At your request He enters gladly. He brings the light to
darkness if you
make the darkness open to Him. But what you hide He cannot look upon.
T-14.VII.6:1-5
When we decide to be happy and not right we are inviting the Holy
Spirit into our
minds to shine away the guilt we have been grasping onto.
It is important to realise that it is not ourselves that heal our mind
- we simply
allow the blocks to God to be removed by the Holy Spirit. We don't need
to understand
how this happens. Our work is in the first two stages of this process -
Awareness
and Acceptance. To be healed we need help from outside our ego thought
system. This
help must wait until it is called for as it would never force itself
upon us against
our free will.
Next time you feel you have lost your peace it can help if you stop a
moment and
become aware of where in your body you feel uncomfortable. This area is
a reflection
in your body of an unforgiveness in your mind. Place your hand on this
area in a
gesture of simple acceptance and tell yourself it all right to feel
this way. When
you feel ready, ask the Holy Spirit to help you see the problem in your
life a different
way.
L.
COLLAPSING TIME
Such is each life; a seeming interval from birth to death and on to
life again,
a repetition of an instant gone by long ago that cannot be relived. And
all of time
is but the mad belief that what is over is still here and now.
T-26.V.13:2-4
To achieve the goal of the Course we need to practise forgiveness. To
understand
the Course we need a knowledge of its metaphysics which includes time.
Forgiveness
collapses time, speeding the moment of spiritual awakening when we
finally accept
the Atonement - the awakening from the illusion of time and space.
Jesus states we need new ideas about time but also says how difficult
it is for us
to understand these ideas. Linear time is what we take as the truth,
whilst Jesus
tells us that time is holographic - everything is happening in one
moment. However,
we can at least understand time's purpose and allow our deeply rooted
ideas of time
and space to be shaken a little. As we proceed along the Course's path
of awakening
we will encounter experiences that will seem shocking and
fear-provoking to our egos.
It will be helpful therefore to meet these times with some
foreknowledge so that
awe and not fear is experienced. (T-1.VII.5).
The ego uses time to preserve itself. It tells us that in the past we
decided to
separate from God and achieved this. To save us from the resulting
overwhelming guilt
it advised us to deny this ever happened. This imagined sin in the past
is experienced
in the present as guilt leading to a fear of punishment in the future.
All our fear
stems from this unconscious guilt from a separation that never really
happened.
In contrast the Holy Spirit reminds us that the "tiny mad idea" (see
below)
of separation was undone by the Holy Spirit the moment it was thought.
God gave His Teacher to replace the one you made, not to conflict
with it. And
what He would replace has been replaced. Time lasted but an instant in
your mind,
with no effect upon eternity. And so is all time past, and everything
exactly as
it was before the way to nothingness was made. The tiny tick of time in
which the
first mistake was made, and all of them within that one mistake, held
also the Correction
for that one, and all of them that came within the first. And in that
tiny instant
time was gone, for that was all it ever was. What God gave answer to is
answered
and is gone. T-26.V.3:1-7
In that "tiny tick of time" the whole universe was born, evolved and
died
along with all the thoughts we experienced.
"All thinking produces form at some level." (T-2.VI.9:14), and so all
these
thoughts manifested in time and space. This is somewhat similar to
parallel universes
hypothesised by some quantum physicists - that all possible results of
an experiment
exist and the participating scientist chooses one of them to manifest.
Although everything
was corrected in that 'original instant' we have chosen not to accept
the Holy Spirit's
correction and perversely continue as if we are still special
individuals separated
in space and linear time.
The world of time is the world of illusion. What happened long ago
seems to be
happening now. Choices made long since appear to be open; yet to be
made. What has
been learned and understood and long ago passed by is looked upon as a
new thought,
a fresh idea, a different approach. Because your will is free you can
accept what
has already happened at any time you choose, and only then will you
realize that
it was always there. For we but see the journey from the point at which
it ended,
looking back on it, imagining we make it once again; reviewing mentally
what has
gone by. TM-2.3:1-5
To help make this a bit clearer I will use a couple of analogies. There
are currently
available fiction novels which give the reader a choice of which plot
to develop.
At the end of each chapter you choose from a choice of plots; for
example, if the
hero gets married or decides to say single. You are then directed to
the appropriate
page and the story continues based on your previous choice of plot. A
multiple, but
not infinite, story line. In that original instant of seeming
separation we also
had an enormous, but not infinite, number of stories which we now
reviewing in our
time and space theatre.
Dr Kenneth Wapnick, in his excellent book, A Vast illusion - time
according to
a Course in Miracles, uses the analogy of the VCR. The sleeping son
of God or
decision-maker is sitting there watching video tapes of what occurred
in that "tiny
tick of time". He has a choice between two huge and equal piles of
video tapes
- the ego tapes and tapes of their correction by the Holy Spirit. One
of the correction
tapes is entitled 'Atonement' in which the sleeping son of God finally
wakes up and
joyfully realises he never left his Father's home and that time and
space are illusions.
At this point he stops the pointless practice of viewing videotapes of
what has already
occurred.
It is important to realise that the way of awakening, like everything
else, has already
happened and can't be changed.
The time is set already. It appears to be quite arbitrary. Yet there
is no step
along the road that anyone takes but by chance. It has already been
taken by him,
although he has not yet embarked on it. W-pI.158.3:1-4
But when we decide to view that tape is not.
This is a course in miracles. It is a required course. Only the time
you take
it is voluntary. Free will does not mean that you can establish the
curriculum. It
means only that you can elect what you want to take at a given time.
T-in.1-5
As the course emphasizes, you are not free to choose the curriculum,
or even the
form in which you will learn it. You are free, however, to decide when
you want to
learn it. And as you accept it, it is already learned. M-2.3 : 6-7
That is the purpose of the spiritual path - to speed the time of
awakening. As Jesus
states a few times in the workbook, we could save thousands of years
(many reviews
of ego tapes) if we did a particular lesson correctly. Thus time can be
collapsed
through forgiveness. As an example, your partner may suddenly die and
leave you heartbroken.
In that original instant you may have had two thoughts - to turn to
drugs to alleviate
the pain or dedicate your life to finding a peace that no death can
take away - the
choice of two videos to review. If you turn to the Holy Spirit for
guidance He will
urge you to review the latter and so save time.
Due to our fixation with linear time it is hard for us to realise the
all our problems
are solvable instantly. The correction video has always existed and we
need not delay
in reviewing it.
I seem to have problems only because I am misusing time. I believe
that the problem
comes first, and time must elapse before it can be worked out. I do not
see the problem
and the answer as simultaneous in their occurrence. That is because I
do not yet
realise that God has placed the answer together with the problem, so
that they cannot
be separated by time. The Holy Spirit will teach me this, if I will let
Him. And
I will understand it is impossible that I could have a problem which
has not been
solved already. W-pI.90.3.
This also relates to the teachings in the text about the Laws of Chaos
were it states
there is no hierarchy of illusions, no order of difficulty in miracles.
Any problem,
irrespective of its seeming magnitude, has already been corrected and
is simply waiting
acceptance. Our job is to turn to the Holy Spirit and ask His advice on
what video
to review thus speeding the time to when we review the Atonement video.
To you who still believe you live in time and know not it is gone,
the Holy Spirit
still guides you through the infinitely small and senseless maze you
still perceive
in time, though it has long since gone. You think you live in what is
past. Each
thing you look upon you saw but for an instant, long ago, before its
unreality gave
way to truth. Not one illusion still remains unanswered in your mind.
Uncertainty
was brought to certainty so long ago that it is hard indeed to hold it
to your heart,
as if it were before you still. T-26.V.4